Miret eo bet ar brezhoneg e-barzh ar pemp familh tregeriad bet aterset gant Mari-Th\u00e9 Legendre, ha n’eo ket evel ar pezh a oa c’hoarvezet e-barzh darn vrasa\u00f1 familho\u00f9 Breizh-Izel d’ar poent-se. Lavaret ez eus bet alies e oa bet dilezet ar brezhoneg en abeg da vaouezed ar bloavezhio\u00f9 50. Ranket o dije ar pemp mamm-gozh tregeriad-ma\u00f1 dilezel o yezh eta. Perak neuze o deus kendalc’het da gomz brezhoneg er g\u00ear, gant o familho\u00f9 ? Peseurt perzh o deus c’hoariet e-barzh an diviz-se ? Perak n’o deus ket heuliet pouez kevredigezh ar mare-se ?<\/p>\n\n\n\n
L’exposition \u00ab Langue des m\u00e8res, langue des ma\u00eetres? \u00bb interroge six familles sur trois g\u00e9n\u00e9rations. Cinq sont bretonnes et une d’origine italienne. Elles nous informent sur le maintien ou l’abandon de leur langue maternelle respective. <\/em><\/p>\n\n\n\n Dans les cinq familles tr\u00e9gorroises interrog\u00e9es, contrairement \u00e0 la grande majorit\u00e9 des familles de Basse-Bretagne, la langue d’usage est rest\u00e9e le breton. Les femmes bretonnantes des ann\u00e9es 1950 ont souvent \u00e9t\u00e9 rendues responsables de l’abandon de la langue bretonne. Ainsi, nos cinq grand-m\u00e8res tr\u00e9gorroises auraient d\u00fb, comme leurs consoeurs, cesser de la transmettre\u2026 Comment, dans ce contexte g\u00e9n\u00e9ral d’abandon, ont-elles donc maintenu l’usage du breton? Quel r\u00f4le ont-elles jou\u00e9 dans cette transmission? Comment ont-elles \u00e9chapp\u00e9 \u00e0 la pression sociale de l’\u00e9poque ?<\/em><\/p>\n\n\n\n Espace Ste-Anne de Lannion du 29 avril au 15 mai<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Miret eo bet ar brezhoneg e-barzh ar pemp familh tregeriad bet aterset gant Mari-Th\u00e9 Legendre, ha n’eo ket evel ar pezh a oa c’hoarvezet e-barzh darn vrasa\u00f1 familho\u00f9 Breizh-Izel d’ar… da heul »<\/a><\/p>\n","protected":false},"author":1,"featured_media":3220,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3219","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe"],"views":481,"_links":{"self":[{"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/posts\/3219","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/comments?post=3219"}],"version-history":[{"count":1,"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/posts\/3219\/revisions"}],"predecessor-version":[{"id":3221,"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/posts\/3219\/revisions\/3221"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/media\/3220"}],"wp:attachment":[{"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/media?parent=3219"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/categories?post=3219"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tiarvro22.bzh\/index.php\/wp-json\/wp\/v2\/tags?post=3219"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}